Jukti, Takko Aar Gappo (Ritwik Ghatak, 1974)
aka Reason, Debate and a Story

Compartida en Karagarga por ZenKoan
Directed by:
Ritwik Ghatak
Screenplay:
Ritwik Ghatak
Cinematography:
Baby Islam
Cast:
Bijon Bhattacharya .... Jagannath
Saugata Burman .... Nachiketa
Utpal Dutt .... Shatrujit
Ritaban Ghatak .... Satya
Ritwik Ghatak .... Neelkantha
Shyamal Ghoshal
Shaonli Mitra .... Bangabala
Tripti Mitra .... Durga
Gyanesh Mukherjee .... Panchanan Ustad
Ananya Ray .... Leader of Naxalites
Also Known As:
Argument and a Story
Reason, Debate and a Story
Runtime: 120 min
Country: India
Language: Bengali
Color: Black and White
http://www.imdb.com/title/tt0071707/
DVD en Biswas.com
Synopsis
Ritwik Ghatak’s final film (made two years before his untimely death) features Ghatak himself in the role of Nilkantha Bagchi (the name is deliberately chosen to draw parallels between Lord Shiva’s blue throat after having swallowed all the poisons-of-the-world during the churning of the ocean and the character in the film), an alcoholic intellectual nearing the end of his life who journeys forth through Bengal, deep into the fabric of his past life, loves, and friendships. It is a not-so-veiled self-portrait of the director himself.
With Nilkantha travel a Bengali woman refugee, a once-respected writer who is now a literary hack, an unemployed trade unionist, and a penniless teacher of Sanskrit. The encounters and adventures that transpire during the pilgrims’ painful progress express the director’s disillusionment with organized politics and the loss of his bedrock faith in even the everyday politics of experience.
About the director
It is one of life's greatest ironies that Ritwik Ghatak who is today something of a cult figure in Bengal was so little understood and appreciated during his lifetime. Today his films have won much critical acclaim but the fact remains that in their time they ran to mainly empty houses in Bengal. Ghatak's films project a unique sensibility. They are often brilliant, but almost always flawed.
Ghatak was born in Dhaka now in Bangladesh. The partition of Bengal, the division of a culture was something that haunted Ghatak forever. Ghatak joined the left-wing Indian People's Theatre Association (IPTA) where he worked for a few years as a playwright, actor and director. When IPTA split into factions, Ghatak turned to filmmaking.
By and large Ghatak's films revolve around two central themes: the experience of being uprooted from the idyllic rural milieu of East Bengal and the cultural trauma of the partition of 1947.
Ghatak's first film was Nagrik (1952) about a young man's search for a job and the erosion of his optimism and idealism as his family sinks into abject poverty and his love affair too turns sour. Ghatak then accepted a job with Filmistan Studio in Bombay but his 'different' ideas did not go down well there. He did however write the scripts of Musafir (1957) and Madhumati (1958) for Hrishikesh Mukherjee and Bimal Roy respectively, the latter becoming an all time evergreen hit.
Ghatak returned to Calcutta and made Ajantrik (1958) about a taxi driver in a small town in Bihar and his vehicle an old Chevrolet jalopy. An assortment of passengers gives the film a wider frame of reference and provided situations of drama, humour and irony.
But perhaps his best work was Meghe Dhaka Tara (1960),the first film in a trilogy examining the socio-economic implications of partition. The protagonist Nita (played by Supriya Chowdhury) is the breadwinner in a refugee family of five. Everyone exploits her and the strain proves too much. She succumbs to tuberculosis. In an unforgettable moment, as the dying Nita cries out "I want to live…", the camera pans across the mountains accentuating the indifference and eternity of nature even as the echo reverberates over the shot.
Ghatak followed it up with Komal Gandhar (1961) concerning two rival touring theatre companies in Bengal and Subarnarekha (1965). The last is a strangely disturbing film using melodrama and coincidence as a form rather than mechanical reality.
Ghatak also had a brief stint as Vice-Principal of the Film And Television Institute of India (Pune), a time he recalled as a happy experience. However his next film Titash Ekti Nadir Naam (1973) done for a young Bangladesh producer was not.
The film on the life and eventual disintegration of a fishing community on the Titash, was completed after many problems at the shooting stage including his collapse due to tuberculosis and was a commercial failure.
Ghatak made one more film before his death Jukti Takko Aar Gappo (1974) the most autobiographical and allegorical of his films. He himself played the main role of Nilkanta an alcoholic intellectual and the film is remembered for his stunning use of the wide-angle lens to most potent effect.
Unfortunately for Ghatak his films were largely unsuccessful, many remained unreleased for years and he abandoned almost as many projects as he completed. Ultimately the intensity of his passion, which gave his films their power and emotion, took their toll on him, as did tuberculosis and alcoholism. However he has left behind a limited but rich body of work that no serious scholar of Indian Cinema can ignore.
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Aparajito escribió:Hola amigos. Dejo los subtítulos en castellano de esta película, desarrollados por mí.
SubDivx: http://www.subdivx.com/X6XMTQ5NDUzX-juk ... -1974.html
Opensubtitles: http://www.opensubtitles.org/es/subtitl ... r-gappo-es




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En cuanto tenga tiempo (y termine el par que tengo pendientes) me pongo a hacer su filmo. Si alguien encuentra un cartel más resultón que lo pegue por aquí. Chas gracias. Grabo un par de cosas y la pongo en lanzamiento.imdb comment escribió:This not a fiction. It is not a documentary. It is not 'experimental'. It is hard to categorize this film. It is definitely an attempted comment on worldly existence, an essay. Though wholly subjective and completely personal. The essay is 'written' with some fictional elements, some documentary evidence and some autobiographical sketches. It is a truthful and honest account of a man, from under whose feet the mother earth was pulled away as if it was a flimsy rag. He does not want to fall, but he is falling. He is perpetually drunk. His family has deserted him. His ideology is shattered. No one gives him the attention he deserves. He is not in full control of his senses. Everything that he can feel with his senses, seem to be out of control. He wipes his face with his large paws as if to wake up from a stupid nightmare. With supreme courage he attempts a heroic journey 'inwards', towards the womb.In the end ghosts come and dance. He is confused.
Author: branajoy from Seoul, Korea (South)
Un saludo.